Kamdudha Ras is an excellent ayurvedic medicine for ADHD

Kamdudha Ras is an excellent ayurvedic medicine, best known for treating Attention Deficit Hyperactivity Disorder (ADHD). It is excellent for diseases related to Pitta dosha, i.e. digestion and metabolism, governs movement of heat in the body. With consistent usage, it calms the mind and maintains serenity. Ancient Indian texts associate this ayurvedic medicine with healing properties for the mind and relaxation of the central nervous system. It is used in the treatment of severe diseases like gastric ailments, diarrhea with blood discharge and diabetes without any side-effects. It is an excellent ayurvedic preparation for addressing female complaints such as leucorrhea and heavy menstrual bleeding. It is known to maintain and balance heat movement in the human body. It is advisable to consume around 20gms of Kamdudha Ras along with dates and pomegranate juice. All the ingredients used for the preparation of Divya kamdudha ras are natural and do not produce any side effects even if used for a prolonged period of time. Divya kamdudha ras is a safe natural remedy for children suffering from ADD/ADHD. Divya kamdudha ras naturally provides nutrients to the brain cells and help in producing calming effect. Divya kamdudha ras is a wonderful natural Ayurvedic product that helps to remove pitta dosha from the body and increases the vitality and strength of the body. This natural ADD/ADHD treatment is a wonderful alternative for conventional remedies. Conventional remedies indicated for ADD/ADHD may produce harmful effects on brain whereas this natural remedy is absolutely safe and does not produce any side effects. Divya kamdudha ras provides natural nutrients to the brain cells for proper functioning of all the organs. Benefits Kamdudha Ras is beneficial in acidity and hyperacidity. It is highly effective in Attention Deficit Hyperactivity Disorder(ADHD) Treatment. It helps in calming mind and body. Usage of Kamdudha Ras results an increment in sperm count and is considered a powerful aphrodisiac. It is utterly beneficial in addressing and curing various types of mental weakness and instability. Kamdudha Ras is highly effective for its properties for dealing with Pitta related disorders, i.e. gastric and heat movements in the body. It is highly beneficial in curing various types of hematological disorders. Kamdudha Ras strengthens the blood vessels. It is highly effective for treating various types of headaches. It helps in building up mental strength and even hones the mind’s focusing ability. It is also good for addressing discomfort of the eyes. Kamdudha Ras ingredients: Amrutha Satwa (Giloya satva) – Water extract of Tinospora cordifolia – 40 grams Svarna Gairika – Red ochre – purified - 10 grams Abhraka Bhasma – Silica Bhasma – 10 grams Kamdudha Ras side effects: This medicine should only be taken under strict medical supervision. Self medication with this medicine may prove to be dangerous. It is to be avoided in children and pregnant ladies. Make sure to select this medicine from a good company. Overdosage may cause side effects like tremors, dizziness etc. Make sure to take this medicine only in the prescribed dose and for the prescribed period of time. dosage 125 mg – 1 – 2 tablets once or twice a day before or after food or as directed by Ayurvedic doctor.

THIRUMURUGANATHA SWAMY TEMPLE HOMAM FOR AUTISM

BENEFITS OF HOMAM AT THIRUMURUGANPOONDI - THIRUMURUGANATHA SWAMY TEMPLE HOMAM FOR AUTISM : Brahmahathi Dosha Nivarthi (Autism) Homam is performed to overcome the sin of harming a Brahmin or other such serious sins, either in this birth or a previous birth. This sin results in autism and poor mental development, amongst other negative life conditions. The main event is the offering to the Sacred Fire to please Lord Thirumuruganatha Swamy, a form of Lord Murugan. It is believed that the homam reduces or removes the condition of autism and other mental development conditions. ABOUT THIRUMURUGANPOONDI - THIRUMURUGANATHA SWAMY TEMPLE : The temple is in the village of Thirumuruganpoondi, which is about 9 kms. from the town of Tiruppur, and about 50 kms. from the city of Coimbatore. The prime deity of the temple is Lord Thirumuruganatha Swamy, a form of Lord Murugan. The other prime deity is Lord Shiva in a Swayambhu Lingam form, called as Thirumuruganatheeswarar. Goddess Parvathi in the form of Goddess Avudainayagi is another deity of the temple. THIRUMURUGANPOONDI - THIRUMURUGANATHA SWAMY TEMPLE HISTORY : As per legend, Lord Murugan killed the demon king Surapadman to protect the Devas. This was however considered as the sin of Brahmahathi. To overcome this sin, Lord Murugan is said to have installed a Linga in this temple region, dug a spring with his Divine Spear, the Vel, and is said to have worshipped Lord Shiva. It is said that the famous Saivite saint and Nayanar of the 8th century CE, Sundarar, while arriving in the temple region, rested in a Vinayaka temple, and forgot to get thoughts of Lord Shiva. To test Sundarar, Lord Shiva is said to have sent his Bhutaganas to steal all of Sundarar’s possessions. Sundarar is said to have sang angrily about Lord Shiva, blaming him for his losses. Lord Shiva was pleased with this and is then said to have appeared before Sundarar, blessed him, and restored all of his possessions. The temple is believed to have been built by the Kongu Cholas, with several stone inscriptions by King Vikrama Chola I on the walls of the temple. SIGNIFICANCE OF THIRUMURUGANPOONDI - THIRUMURUGANATHA SWAMY TEMPLE : Devotees visit this temple to overcome Brahmahathi Dosha to bring relief to poor mental development or other similar serious health and life issues. They also visit the temple to rid themselves of Ketu Dosha. It is also believed that devotees can recover their lost items by reciting Saint Sundarar’s Pathigam of this temple. The idol of Lord Thirumuruganatha Swamy is seen facing the south, without his Divine Spear, the Vel, and without his Divine Vehicle, the Peacock. Lord Shiva in the form of Lord Thirumuruganatheeswarar is seen facing the west. Goddess Avudainayagi is seen facing the west. There is no Rajagopuram. The temple was originally surrounded by a flower garden. There are three temple tanks. There are sculptures of Saint Sundarar in front of the temple depicting his condition of sadness when he lost his possessions, and the happiness he experienced when he got them back.

AUTISM REMEDY THROUGH TEMPLE VISIT

Thirumuruganatheeswarar temple in Thirumuruganpoondy, Avinashi Thirumuruganpoondi, a town panchayat in Tirupur district, is about five km from Avinashi, that lies at a distance of five km from it and about eight km from Tirupur. What was a somnolent village two decades ago has now leapt to modernity with newly laid tar-roads and other infrastructural developments. Still it is famous for the making of stone idols, and the houses noted for making them are found along the route to the temple of Thirumuruganatheeswarar from the bus stop where one alights to reach the shrine. Surrounded by thorny bushes and trees, the temple of Thriumuruganatheeswarar or Muruganathe-Eeswarar, facing west, is far away from the madding crowd. Though shorn of architectural grandeur and a majestic rajagopuram it is richly compensated by its legendary significance and inscriptional wealth elevating it to the fourth place among the seven specially mentioned shrines of Kongu Nadu. It is said that Muruga, after slaying Soorapadma, sought Siva’s advice on getting rid of Brahmahati dosham. He was directed to go to Kandamapuri in Kongu Nadu, make a lingam out of sand and offer worship. Subramanya obeyed and the presiding deity of the temple came to be known as Muruganatheeswarar and the place Thirumuruganpoondi (earlier Kandamapuri). Due to this fact the shrine has become famous for curing autism and mental problems. On entering the temple, after worshipping Raja Ganapathy, one will witness a vast courtyard with a dwjasthambam and a 16-pillared nritya mantapam, on the northern side of the entrance. Then there is a rectangular mantapam, also a part of the maha mantapam, which has a separate shrine for Muruga facing south. He goes by the appellation, Shanmukam, a five-ft icon, with five of his faces looking towards south and the sixth one facing north. Seated on abeautifully sculpted peacock, he is flanked by His consorts, Valli and Devasena. At the entrance of the maha mantapam are the exquisite statues of dwarapalakas, Dandi and Mundi. The presiding deity Muruganatheeswarar is a small lingam with a five-headed snake spreading its hood over it. There is no enclosure around the garbha griha for circumambulation. To the left of the presiding deity is the shrine for goddess Muyangupoon Mulai Valli or Alingabushana Sthanambigai.

Advanced treatment options for Autism spectrum disorder

Medicines prescribed for autism therapy do not cure the symptoms at the core and sometimes they have adverse effects on patients. The variety of treatments and procedures for ASD based on home and school may be overwhelming. Alternative treatments for autism, in addition to pharmaceuticals, are based on behavioral dietary changes and biomedical approaches. Advanced regenerative medicine therapy like stem cell therapy is gaining recognition as a standard treatment protocol to treat patients with an autism spectrum disorder. To expedite stem cell therapy, specialist doctors in India are combining newer oxygen therapies with stem cell therapy to bring about positive outcomes. Best autism treatment in India. 1.Stem cell therapy controls cell differentiation, repair, and anti-inflammatory behavior of tissue and organs. The cells replace the neurons that were damaged and repair the damaged tissues. As the most powerful and effective therapy for children with autism, researchers and doctors are working on stem cell therapy. This effective approach to autism treatment depends on the ability of stem cells to lead to improved metabolism and immune system. Stem cell therapy gives the brain and its system a positive and remarkable result. The use of autologous bone marrow and stem cell therapy in kids with autism has resulted in notable and efficient improvements. The therapy is simple, secure, and efficient because it seeks to repair the neurology. It provides the children with a new autonomous life and restores them to the lost association with society. 2.HBOT is used to treat autism spectrum disorders (ASD) in people. A proportion of people with ASD have certain physiological defects, including cerebral hypoperfusion, inflammation, mitochondrial dysfunction, and oxidative stress, that HBOT can improve. A recent study has found that some autistic people have reduced blood flow to the brain, proof of brain inflammation, and enhanced oxidative stress markers. HBOT compensates for reduced blood flow by growing plasma and body tissue oxygen content and can even normalize ischemic tissue oxygen concentrations. HBOT mobilizes human bone marrow stem cells that can assist in neurodegenerative disease regeneration. Based on these results, it is recommended that HBOT in autistic people will enhance symptoms. Initial HBOT treatment findings show that aggressive behavior and tantrums are improved. Children enhance their communication with a marked enhancement of direct eye contact with effective verbal command comprehension 3.Ozone Therapy is used as an alternative therapy to improve the intake and oxygen use of the body and to activate the immune system. Ozone therapy is known to increase brain function and remedy. Ozone therapy is one of the most potent ways to flood your body with additional oxygen drastically and quickly. Not only does ozone itself have incredible healing capabilities but this fact has also been well documented for centuries. The mechanism of action of hyperbaric autism treatment is to reduce inflammation of the intestine and brain and to improve immune function and circulation in the brain.

AUTISM TREATMENT IN TIRUCHI WITH SIDDA TREATMENT

At Mahatma Gandhi Memorial Government Hospital TIRUCHI The Siddha wing of the Mahatma Gandhi Memorial Government Hospital will, henceforth, treat children with autism for four days a week, in keeping with the thrust accorded by the Union Ministry of Health and Family Welfare for involving AYUSH (Ayurveda, Yoga and Naturopathy, Unani, Siddha and Homoeopathy) systems in public health. outpatient treatment will be provided on Tuesdays, Wednesdays, Thursdays and Fridays, from 8 a.m. to noon and from 3 to 5 p.m.

AUTISM, ADHD REMEDIAL MANTRAS

 THESE ARE 5 PANCHA MOOKA SHATHI SLOKAS  WHICH CAN BE CHATED  BY PARENTS  OF AUTISTIC  CHILDREN DAILY

“Vimala patee kamala kutee.. Pustaka rudraksha sastha hastha putee..

 Kamakshi pakshmalakshi kalitha vipanchee vibhasi vairinchee”

“Samara vijaya kotee saadhakaananda dhaatee.. Mridhu guna gana mani paytee mukhya kaadamba vaatee.. Muninutha paripaatee mohithaa jaanda kotee.. Parama siva vadhootee paathumaam kaamakotee”

Paathena lochana ruchesthava kaamakotee.. Pothena paathaka payodhi bhayaa thuraanaam.. Poothena tena nava kaanchana kundalaamsu.. Veethena seethalaya b hoodhara kanyakemaam

“Siva siva pasyanthi samam.. Sree kaamaakshee kataakshitaah purushaah.. Vipinam bhavana mamithram mithram.. Loshtancha yuvathi bimbhoshtam”

“Aaryameva vibhaava yanmanasiyaha paadaaravindam puraha.. Pasyan naa rabhathe sthuthim saniyatham labdhvaa kataakshachchavim.. Kaamaakshyaa mridhulasmithamsu laharee jyothsnaa vayasyanvithaa.. Maaroha tyapa varga soudha valabhee maananda veechee mayeem” 

Trayodashi Vratam in Telugu for Power

 

MEDICAL ASTROLOGY

Tri-doshas of Ayurveda:

According to Ayurveda, there are three basic humorous which maintain the health. Any imbalance in these three humors leads to illness. They are Vaata (wind), Pitta (bile) and Kapha (phlegm).

The Vaata element produces windy complaints like neurological disorders, joint pains, etc. The Pitta element is concerned with heat, inflammation, fever, liver and gall bladder problems. The Kapha element is concerned with most of the respiratory ailments, colds, asthma, etc.

The planets and the corresponding tatwas are as follows.

Sun                  Pitta

Moon               Kapha & Vaata

Mars                Pitta

Mercury           All the three

Jupiter             Kapha

Venus              Excess of Vaata & Kapha

Saturn              Vaata

 

 

Signs and Body parts:

Mesha              Head

Vrishbha          Face

Mithuna           Shoulders, neck and upper chest

Karka              Heart

Simha              Stomach

Kanya              Umbilical region (waist & intestines)

Tula                 Lower abdomen

Vrischika         Private parts (external genitalia)

Dhanu             Thighs

Makara            Knees

Kumbha          Legs

Meena             Feet

 

Significations of Houses (Bhavas) related to Medical Astrology:

 

First house: Head, body in general, hair, appearance, skin, sleep, longevity and old age

Second house: Face, eyes (right eye), teeth, tongue, mouth, nose, speech, nails

Third house: Ears (right ear), throat, shoulders, upper limbs, wind pipe, food pipe, collarbone, mental instability, and physical fitness

Fourth house: Chest, lungs, and blood vessels, brest

Fifth house: Heart, upper abdomen, stomach, liver, gall bladder, spleen, pancreas, mind, thinking and pregnancy.

Sixth house: Small intestines, appendix, kidney, wounds, general diseases, injury, mental agony, madness, T.B., tumors, small pox, peptic ulcers.

Seventh house: Large intestines, lower urinary track, urinary bladder, uterus, ovaries and testes, semen and sexual union

Eighth house: External generative parts, loss of limbs, chronic or incurable diseases, accidents,

Ninth house: Hips, thighs,

Tenth house: Knee joints, Kneecap,

Eleventh house: Legs, left ear and recovery from disease

Twelfth house: Feet, left eye, disturbed sleep, hospitalization, crippled limbs

 

Drekkana and parts of the body:

The three Drekkanas represents three divisions of the body. The first one extends from the head to the mouth, the second one from neck to navel, and the third one from the pelvis to the feet. The drekkana of the ascendant indicates the problem in the body region.

HOUSE	1ST DREKKANA	2ND DREKKANA	3RD DREKKANA
1	Head	Neck	Pelvis
2	Right eye	Right shoulder	Organ of generation
3	Right ear	Right arm	Right testicle
4	Right nostril	Right side of body	Right thigh
5	Right cheek	Right side of heart	Right knee
6	Right jaw	Right lung & breast	Right calf
7	Mouth	Navel	Legs & feet
8	Left jaw	Left Lung &breast	Left calf
9	Left cheek	Left side of heart	Left knee
10	Left nostril	Left side of body	Left thigh
11	Left ear	Left arm	Left testicle
12	Left eye	Left shoulder	Anus

 

When malefic planets occupy a particular drekkana, they cause wounds or ulcers there.

 

Significations of Planets related to medical astrology:

Sun: Pitta (bilious) temperament, general health, heart, stomach, bones, right eye. Head ache, baldness, fevers and pains, heart trouble, eye diseases, bone disorders, injuries from fall, blood circulations, leprosy.

 

Moon: Vaata and Kapha temperament. Stability and soundness of mind, fluids in body, blood, left eye. Psychiatric problems, mental aberrations, emotional disturbances, T.B., dropsy, diarrhea, blood poisoning, fear from water and water animals, diseases of Brest and flow of milk. The Moon in collaboration with Mars controls the menstrual cycle of women.

 

Mars: Pitta (bilious) temperament. Mars has aggressive nature, vigor and vitality. Mars mainly rules over, head and bone marrow. Mars causes accidents, injuries, surgical operations, burns, blood disorders, tissue disruptions, B.P., injury by weapons, aggressive type of mental aberrations, fractures, miscarriages and abortions.

Mercury: Mercury has all the three temperaments (Vaata, Pitta and Khapha). Mercury is concerned with intelligence, capacity of discrimination and reasoning of the person. Mercury rules over skin, throat, nose, and lungs. It signifies mental aberrations, nervous break down, mental instability, mental complexes, abusive language, leucodermia, impotence, ENT related diseases, deafness.

 

Jupiter: It has Kapha temperament. It rules over liver, gall bladder, spleen, part of the pancreas, fat in the body. Jupiter can cause liver disorders, obesity, fever, fainting, and diabetes. As Jupiter is a slow moving planet, the diseases caused are chronic in nature.

 

Venus: Venus signifies Vaata and Kapha. It governs the sexual drive in native. Venus rules over, eyesight, seminal fluid, reproductive organs, urinary system, intestines, appendix and part of the pancreas. Venus signifies, hormones, sexual disorders, cataract, venereal diseases, diabetes, stones in the kidney and urinary bladder.

 

Saturn: Saturn signifies Vaata & Kapha temperaments. As it is the slowest moving planet, the diseases caused are of chronic type. Saturn rules over, legs and feet, nerves. It signifies chronic disorders, insanity, paralysis, elephantiasis, tumors and cancers, mental disorders because of depression and melancholy and stomach troubles.

 

Rahu: Slowness of action, hiccups, insanity, phobia, chronic boils and ulcers, poisoning, and snakebite.

 

Ketu: Ketu produces all the diseases signified by Rahu. In addition it leads to diseases like eruptive fevers, viral diseases, intestinal parasites, defects of speech, surgical problems and diagnostic confusion.            

 

Indications for sound health:

The various factors that lead to good health are as follows.

1. Strong lagna:

1. Vargottama
2. Benefic occupation
3. Benefic aspect
4. Occupation of lagna lord
5. Raja yogas in the lagna

2. Strong lagna lord:

1. Exalted
2. Vargottama
3. In own house
4. In friend’s house
5. Placed in Kendra or Kona or 2^nd house or 11^th house
6. Associated with or aspected by benefics
7. Participating in the formation of Raja yoga

3. Lagna or Lagna lord in subha kartari yoga
4. Unafflicted Moon
5. Malefics in 3,6,11 houses
6. Benefics in Kendras and Konas
7. Saturn in 8^th house
8. Strong 8^th lord
9. Strong Atma karaka
10. Placement of Mandi: Mandi in 3,6 or 11^th house is good for health, that too when it does not associate with Moon or lagna lord.
11. 1^st and 8^th houses in SAV

The above factors indicate sound health. The opposite combinations for the above indicate ill health.

 

Indications for cure or Recover:

The following factors generally indicate cure or recovery from ill health.

1. Strong lagna
2. Strong 6^th lord
3. Favorable dasa
4. Favorable transit
5. Jupiter’s aspect: When Jupiter aspects the dasa lord in horoscope or in transit, it favors recovery and good health.

Onset and outcome of disease:

The maha dasa gives a broad timing, the antara dasa narrows it down and the pratyantar dasa indicates the actual precipitation of an event.

When the dasa of a planet adverse to a particular lagna is in operation, it would tend to adversely affect the health of a person. If the MD, AD and PAD lords are in any way connected to lagna or lagna lord, the adverse influence will be more.

Dasa of Trika house lords, planets posited in trik houses, 22^nd drekkana lord, 64^th navamsa lord are also adverse.

Rahu-Ketu axis falling on lagna or lagna lord or dasa lord is an adverse factor. Benefic influence on lagna or lagna lord or dasa lord decreases or neutralizes the affliction.

 

 

    

 

YOGAS IN ASHTAKAVARGA

In the horoscope the bhavas are divided into four categories. They are Kendras(1,4,7,10), Panaparas (2,5,8,11) and Apoklimas (3,6,9,12). Kendras represent first part of life Panaparas represent middle part and Apoklimas represent last part of life. Total the number of bindus in the SAV in all the three parts separately. That part of the life will be happy where the number of bindus is more when compared to other parts. Basing on this different yogas are formed in the horoscope.

 

KAHALA YOGA:  (2 < 3 < 1)

If the bindus in the second part is less than third part and the number of bindus in the third are less than first part, Kahala yoga is formed. This yoga gives happiness and prosperity.

 

MADDALA YOGA: (More bindus in 2^nd ):

When the number of bindus are more in second part than first and third parts, Maddala yoga is formed. This yoga gives interest in musical instruments, and happiness in the middle part of the life.

 

BHERI YOGA: (1=2=3)

If the number of bindus in the three parts are equal, Bheri yoga is formed. This is also called SARVANGA YOGA. This yoga gives happiness through out the life.

 

DHAMARUKA YOGA: (Less in 2^nd )

If the bindus in the second part are less than the first and third parts Dhamaruka yoga is formed. The life will be happy in the first and last phases of life.

 

VEENA YOGA: (1 >2 <3<1)

When the number of bindus in first part is more than 2^nd , the number of bindus in the 2^nd are less than 3^rd  and the number of bindus in 3^rd is less than 1^st , Veena yoga is formed. This also indicates happiness and prosperity just like Kahala yoga.

 

IRAVATA YOGA: (1>3)

When the number of bindus are more than 3^rd Iravata yoga is formed.

 

VAASI YOGA: (1<2=3)

When the number of bindus in first part is less than second part and the number of bindus in the second are equal to third part, VAASI YOGA is formed.

 

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AUTISM TREATMENT INDIA, CHENNAI THROUGH SIDDHA TREATMNT

AYOTHIDOSS PANDITHAR HOSPITAL, NATIONAL INSTITUTE OF SIDDHA

Special OPD Services

Besides regular out patient services, National Institute of Siddha also conducting Special Out Patients service for the following diseases

Name of Special OP	Day	Consultation Time
Irudaya noi & Nurai Eeral noi - Iraippu irumal (Cardiac diseases and Branchial Asthma)	Monday	2.00 p.m to 4.00 pm
Madhumegam (Diabetes)	Monday	2.00 p.m to 4.00 pm
Muthiyor Maruthuvam (Geriatrics)	Tuesday	2.00 p.m to 4.00 pm
Mantha sanni (Autism)	Tuesday	2.00 p.m to 4.00 pm
Yogam and Kayakalpam (Rejuvenation therapy)	Wednesday	2.00 p.m to 4.00 pm
Putrunoi (Cancer)	Wednesday	2.00 p.m to 4.00 pm
Prevention and Control of NCD	Wednesday	2.00 p.m to 4.00 pm
Azhagu iyal (Cosmetology)	Thursday	2.00 p.m to 4.00 pm
Athithoolam (Obesity)	Thursday	2.00 p.m to 4.00 pm
Magavinmai (Infertility)	Friday	2.00 p.m to 4.00 pm
Siruneeraga noigal & Athikuruthi azhutham (Renal diseases & Hypertension)	Friday	2.00 p.m to 4.00 pm

NATIONAL INSTITUTE OF SIDDHA 
(An Autonomous body under the Ministry of AYUSH)
Govt. of India.
Tambaram Sanatorium,
Chennai - 600 047,

91(0)44-22411611