There were different types of Tribes in Ramayana ad Mahabharatha such as
Gandharvas are described as fierce warriors who could challenge even the great Kshatriya warriors. They were also skilled in art, music and dance. Some Gandharva tribes were allied with the Devas and sometimes with Yakshas
The Yakshas were a kind of beings whose king, Vaisravana or Kuvera, was a worshipper of Siva. He is regarded in Hinduism as the Lord of all wealth.
According to Ramayan Kubera established or rebuilt the kingdom of Lanka (now known as Sri Lanka) and inhabited with Yaksa people. Later on Kuber's step brother Ravana (they had same father Vaishravas) took over Sri Lanka, upon their father's request Kuber moved to the region near Kailasa mountain in Himalayas
The Kinnaras are a tribe often spoken of along with the Gandharvas and Yakshas. Puranas mention about an Asura with a horse head, who was known as Hayagrīva (which in Sanskrit means the horse headed one; Haya = horse and grīva = Neck) This Asura was killed by an incarnation of Lord Vishnu, who took the similar form of a horse headed human figure
Kimpurushas were described to be lion faced beings. They were often mentioned along with the Kinnaras and the other exotic tribes. Some Puranas consider Kinnaras and Kimpurushas as same while Mahabharata contains passages where Kinnaras and Kimpurushas were considered as two separate groups.
Rakshasas were described to have large bodies
Nagas were a group of people spread throughout India during the period of the epic Mahabharata. The demi-god tribe called Suparnas (in which Garuda belonged) were arch-rivals of the Nagas
The Suparnas (also known as Garudas) were probably the Falcon worshipping or falcon rearing tribes who conquered the Naga territories of north west India. They were arch-rivals of the Nagas. Garuda was a famous Suparna. They had the ability to fly in air without using an aircraft. Some literature tells that they had wings like that of Angels. Some believe that they were birds like the hawk or eagle. Some think that they were a race of intelligent Dragons in the family of Dinosaurs, that became extinct during the dawn of human civilizations. Yet another view is that Nagas and Garudas were the two rival factions of the same tribe. Mahabharata also support this view since it describes the two races originating from two mothers who were sisters.
Vanaras were a tribe who dwelled within dense forests. During the time of Ramayana, the central part of Indian peninsula was covered by a dense forest by the name Dandaka Forest. Some of the Vanaras lived in this dense forest. Kishkindha was their stronghold, that had sway among the whole of the Vanara tribes spread all over the Indian Subcontinent. It was situated in this forest, located now near the Tungabhadra river in Karnataka state of India. Some literature describes them as monkeys, some as apes.
Vidyadharas are described as essentially spirits of the air. They are described as doing different activities in the epics like gazing at human prowess with astonishment, strewing flowers watching a combat, rejoicing with music and laughter, crowned with wreaths and fleeing with their wives from danger. They possess great magical powers like the ability to diminish their size
Pishachas are flesh eating demons, according to Hindu mythology. Their origin is obscure, although some believe that they were created by Brahma. Another legend describes them as the sons of either Krodha (a Sanskrit word meaning anger) or of Dakṣa’s daughter Piśāca. They have been described to have a dark complexion with bulging veins and protruding, red eyes. They are believed to have their own language, which is called Paiśāci.
They like darkness and traditionally are depicted as haunting cremation grounds along with other demons like Bhut (meaning ghosts) and Vetālas. Piśācas have the power to assume different forms at will, and may also become invisible. They feed on human energies. Sometimes, they possess human beings and alter their thoughts, and the victims are afflicted with a variety of maladies and abnormalities like insanity. Certain mantras are supposed to cure such afflicted persons, and drive away the Piśāca which may be possessing that particular human being. In order to keep the Piśāca away, they are given their share of offerings during certain religious functions and festivals.
Devas consists of Vasus, Rudras, Maruts, Adityas.
Asuras consists of Danavas, Daityas, Kalakeyas and Nivatakavachas
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